The more I practice mindfulness, which really is about collapsing your awareness down into this very experience, the less I find I need to entertain my mind by thinking up stuff. In fact, they're kind of mutually exclusive.
Also, I had to quit going into silent darkness when I'm high. It's just too good. I don't want the rest of my life to have to compete with that. The scary thing is, how much worse is heroin? Anyway, my new rule is thirty minutes of silent darkness sober, and then I can get high and go for a walk, or write, or stretch, anything to hold off the sirens of the void.
I'm reading Terence McKenna's True Hallucinations, the fun story of how he and his friends, in 1971, went to a paradise village in South America and did lots of psychedelics. It's full of language like this:
These had become the compass and the vehicle of our quest: the rose window topologies of the galacterian beehives of the di-methyltryptamine flash, that nexus of cheap talk and formal mathematics where wishes became horses and everybody got to ride.
I think it's strange that they always trip at night, and he never mentions the likely benefit, that the drugs stack with the trippy effects of sleep deprivation. Once in college I stayed up all night finishing a computer program, and I started to hear the code in the voice of the maid from the Jeffersons. It was not worth it. Sleep deprivation is terrible, which is why I always trip early in the day so I can be mostly recovered by bedtime.
]]>Without vultures, carcasses attracted feral dogs and rats. Not only do these animals carry rabies and other diseases that threaten humans, they are far less efficient at finishing off carrion. The rotting remains they left behind were full of pathogens that then spread to drinking water.... The authors estimated that, between 2000 and 2005, the loss of vultures caused 500,000 additional human deaths.
A surprising psychology article about nostalgia. "Contrary to the belief that nostalgia primarily revolves around the distant past, the results suggest that individuals are experiencing nostalgia for time periods that are relatively recent."
Some happy local news, Artist's giant troll sculptures bring whimsy to Seattle-area woods
And a thread from r/Psychonaut, What's a lesson that you were taught while on psychedelics? The only one I've received personally is "Trees. Just trees, man." But this one is nice:
]]>On DMT I met an entity. It emerged from the wall opposite me, an agender being made of light. In a moment outside of time I asked without language all the questions I had about life, the universe, and meaning. Its response to every question was the same: "It doesn't matter. Look around you. Isn't it beautiful?"
In the 1950s, Communist China -- in trying to save grain -- began a campaign against sparrows. It was nominally successful: they killed millions of sparrows and saved tons of rice. But they inadvertently triggered years of famine, because sparrows don't only eat rice. They also eat bugs.
We could call their campaign "stupid," but it was observant (sparrows are eating our rice), and it was backed by efforts in mathematics (they measured how much rice each sparrow was eating on average, and calculated the potential savings in tons of rice if sparrows were removed).
Maybe the divide between intelligence and wisdom can be described as the difference between a parts approach and a holistic approach. The Chinese were smart (for a while), but not wise.
I'm thinking about John Vervaeke's concept of the four kinds of knowing, which I summarized in this post. What we call intelligence is about propositional knowing: knowing what statements are true and false, and how to derive true statements from other true statements.
Imagine some future Chinese utopia wants to design a test, such that anyone who passes it would not make that mistake with the sparrows. You couldn't just give them a math problem about sparrows eating bugs, because the real problem is looking for data in a direction that you don't know about. The skill you want people to learn is to disconnect their propositional mind from whatever framework it's in, so they can look outside it.
This reminds me of a bit from James Carse's book Finite and Infinite Games: "Finite players play within boundaries; infinite players play with boundaries." Also, from chapter 71 of the Tao Te Ching (Ellen Chen translation): "From knowing to not knowing, this is superior. From not knowing to knowing, this is sickness."
For the first time, an ecstatic aura has been evoked through the electrical stimulation of the dorsal anterior insula during presurgical invasive intracerebral monitoring in a patient who did not suffer from an ecstatic form of epilepsy.
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On the MEQ‐30 questionnaire, completed to describe the ecstatic symptoms experienced during the AI3‐4 stimulations, the patient had a total score of 130 of 150 points... which is considered a "complete" mystical experience.
From the Psychonaut subreddit, What's the most interesting thing to happen to you on a psychedelic? Of course selection bias is going to make psychedelics seem more reliably mind-blowing than they really are. This whole thread is better than my answer, which would be sensing the personalities of trees.
And from Ask Old People, What coincidence has occurred in your life that pretty much convinced you that we are living in the matrix? My explanation for all this stuff is simply that the fundamental unit of reality is the first person perspective. Each of us is dreaming the world on the fly, and we've dreamed up a physical universe as one way to be characters in each others' stories; but it's not seamless and it's not the only way.