Ran Prieur http://ranprieur.com/#9a417fe513f58988c3b5b1e84cfc57397194a79b 2024-09-30T18:20:36Z Ran Prieur http://ranprieur.com/ ranprieur@gmail.com September 30. http://ranprieur.com/#06c315cf4762f3bc5f0d1dd1782fdc895572c90c 2024-09-30T18:20:36Z September 30. Continuing on doom, Matt comments:

When it comes to climate change and collapse, I think it's just that hard crashes (for Americans) will happen in poor states and far-flung places. For example, whole communities in Louisiana are still recovering from hurricanes in the past few years and it's not big news. Homes are being abandoned or lived in despite not passing inspection. I think that sort of thing will become more frequent, and for the people in those places it will be a hard crash. They'll have to pick up and move.

I predict that if we don't radically reorganize in the US then a day will come when FEMA is largely incapable of responding to, say, a Fort Myers/Hurricane Ian event. I say that based on the fact that billion-dollar disasters have been on the rise. At some point, we won't be able cover a new one because we're still responding to the last one. The fallout will always be unequal, with rich people fleeing ahead and poor people being managed in (eventually) UN Disaster Camps.

This is my new way of framing collapse: 1) Dumb history will blame it on the biggest most obvious thing, just like the fall of Rome is blamed on barbarians. 2) Smart history will understand that a robust system could have dealt with that thing, but that the system was already declining for many complex reasons. 3) The propaganda of collapsing systems will continue to insist that they're strong, while basing that statement on a decreasing range of regions and people.

4) Many individuals, maybe even a majority, will personally experience a catastrophic event, in their local area or their personal life, from which they do not recover, and for which the state and the economy have no remedy. There is no practical difference between "the system is no longer doing anything for me" and "the system no longer exists."

So paradoxically, the objective story will be a gradual decline, while the two most common subjective stories will be a hard crash, and everything is fine.

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September 26. http://ranprieur.com/#cd63c257985d9b5623f226594b7e1c0b65f62b25 2024-09-26T14:40:49Z September 26. Today's subject, doom. Of the many threats facing global complex society, I think climate change is overrated. It's going to be a long series of local catastrophes that will mainly challenge public institutions through the pressure of refugees.

A bigger threat is infrastructure decay, for example, One Quarter of America's Bridges May Collapse Within 26 Years. Combine this with loss of skills, and increasing technological complexity, and it's an easy prediction that a lot of stuff that now works is going to stop working, unless you have a lot of money. More examples in this Reddit thread, What's a thing that is dangerously close to collapse?

And the biggest threat is that the economy as we know it, and a large part of the meaning of life, depends on perpetual growth, which is now ending. Capitalism will continue to hide it by defining "growth" by increasingly vaporous things, like they've already been doing by shifting the Dow Jones from industrial stocks to tech stocks. They might have such clever numbers that they won't understand why all the workers are angry and unmotivated.

One aspect of the end of growth that I haven't seen mentioned, is investment. Right now, you can just stick your money anywhere and it will automatically grow. But it's getting harder to stay ahead of inflation, and at some point, investment will become a crapshoot.

Back in July I wrote that "historians will look back and see us right now inside the date range of a relatively fast crash." But it's more interesting to imagine how that prediction could be wrong. The most likely way is if there's some big event that hasn't happened yet: a nuclear war, a deadlier pandemic, a very big earthquake, or a solar flare that fries a bunch of satellites.

Hard mode: What it would take for the system to adapt so smoothly that future historians don't even see a crash? I don't think we can do it without an unconditional basic income, and I think the Republican party will get on board with a UBI, when they realize what all that money, percolating up through the economy, can do for churches.

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September 23. http://ranprieur.com/#5de0f3feb350d408614e192889c4e07e772cdc1e 2024-09-23T23:10:24Z September 23. The reason I've been blogging less is I've been working heavily on a new novel. I started it about two years ago, when my first novel was spinning its wheels. It's really hard to make up a story on the fly, with multiple third person threads, and not have them unravel. That's not a problem in the new novel because it's first person.

I'm not finished drafting it, but I can wrap my head around where it's going, and with the early parts getting polished, I'm ready to start serializing it. The genre is sci-fi/fantasy, although if it's published it will probably be sold as young adult. The precise genre is mellow postapocalypse, just far enough from utopia to be interesting. The tech is like Fallout, mostly low but sprinkled with high, including stuff we don't have. The metaphysics are Roger Zelazny reality shifting, with a twist on the powers of the hero.

It's called The Days of Tansy Capstone, and from that page you can get to part one. I plan to post part two in three weeks, part three in another three weeks, and then nothing until the new year.

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September 20. http://ranprieur.com/#c7137439c335e0db2e4d9ba93fa4358d468018b5 2024-09-20T20:40:03Z September 20. Three woo-woo links. Donald Hoffman has done a bunch of YouTube interviews, and this is one of the best, Proof That Reality Is An Illusion. I especially like the part from 17-29 minutes, about the consciousness of inanimate objects. I always say, it's not that rocks have consciousness, but that consciousness has rocks. Paraphrasing Hoffman, everything we experience is an expression of the universal mind, but our metaphorical VR headset is more tuned into the consciousness behind other humans, and less tuned into the consciousness behind rocks, which is why we see them as mere rocks.

Less coherent but more poetic, a comment from the Psychonaut subreddit on Can the cosmic joke be terrifying and not funny? Edited:

In this zero dimensional non-space I realized that nothing existed outside, there was in fact no outside. The earth, life, time, movement, existence all was made up. I had never moved, never passed a single moment from that zero point. You see the world through the lens of yourself. That means you don't talk to people, you talk to yourself through people. The ego is a narcissistic child. It is also a survival mechanism, but it is not the truth of what any human being actually is. It's just a thought pattern and reaction pattern. Being a subjective center of the universe is a thought pattern, objects existing outside is a thought pattern. When they collapse it can be clearly seen that you never left home. This state is not verbally describable, literally not speakable. You do exist but not in the way that you think because thinking is in the way.

And a fun thread from Ask Reddit, What's the most amazing coincidence you've ever seen or heard about?

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September 16. http://ranprieur.com/#e8de6eb99a9a8c702caad02c0f8668b140fce67a 2024-09-16T16:00:38Z September 16. More stray links. This comment from the Antiwork subreddit has an optimistic argument about the politics of AI:

I have been experimenting with what you can get AI to say. If you ask for solutions to problems that people have like homelessness, healthcare, etc., or if you ask for the problems that corporations cause and solutions to them, you will get answers that are incredibly progressive. I also have discussions with it as to why it is so apparently biased towards progressive policies, and it refuses to acknowledge the bias, claiming that it is fact-based and politically neutral. The problem seems to be that the progressive ideas are fact-based and right-wing ideas are "alternate fact-based".

The data on extreme human aging is rotten from the inside out, because it turns out that most people who are over 100 in the official records, are actually dead:

Regions where people most often reach 100-110 years old are the ones where there's the most pressure to commit pension fraud, and they also have the worst records. For example, the best place to reach 105 in England is Tower Hamlets. It has more 105-year-olds than all of the rich places in England put together. It's closely followed by downtown Manchester, Liverpool and Hull. Yet these places have the lowest frequency of 90-year-olds and are rated by the UK as the worst places to be an old person.

D&D is anti-Medieval

Gygax consciously excluded the trappings of a medieval society, and filled that vacuum with "real life" American details. Gygax wrote D&D in a country where, 100 years before, frontier land was considered free for the taking. (19th century propaganda depicted the land's original Native American inhabitants as inimical savages, like orcs.) At the same period, the success of America's industrialist "robber barons" taught the country that birth and family weren't the keys to American power; the American keys were self-reliance, ability, and the ruthless accumulation of money.

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September 12. http://ranprieur.com/#f37ca9ff0d31214c3bdd3009d7b66a6d8c97e6aa 2024-09-12T12:20:45Z September 12. Two fun threads from Ask Old People. Have you ever known anyone who simply packed up, left, and ghosted everyone and everything in their old life?

And over 7000 comments about the wonderful days of free roaming kids

Some cool images on this page, Dan Coe Carto - 4K Rivers

And some music. It's not my best playlist, but I've put together some songs about death, some edgy post-punk songs, and some good scraps, as 2000s vol 2

A candidate for song of the year, Fontaines D.C. - Death Kink. This might be the best thing that sounds like Nirvana since actual Nirvana.

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September 9. http://ranprieur.com/#ea2cd320c9d00ecbdd40950df8484381a495f27f 2024-09-09T21:50:24Z September 9. Continuing on motivation, I often wish for life to be easy and fun. But then it occurs to me, if a task is fun, it doesn't matter if it's easy. Sometimes making something harder can make it more fun. That's why games have difficulty levels. And sometimes, paradoxically, making something harder can make it easier.

This summer I watched a lot of Olympics, and it's a good way to approach any task, especially a trivial task, to do it like an Olympic routine, seeking perfection in every little movement. In the short term it's both mentally and physically harder, but it becomes physically easier as your new smoother movements become habitual, and it's mentally less tiring to focus completely on a boring task, than to do it while thinking about something else.

A few years back an old friend asked for advice on self-hate. I said, I'm not qualified because that's not a problem for me. But I was thinking of propositional self-hate, the intellectual idea that I'm worthless or inadequate. I don't get that, but it turns out that I have quite a lot of practical self-hate, in the form of subtle habits, both physical and cognitive, that don't make any sense except as self-sabotage.

The thing that's helped me the most, in noticing these habits, is cannabis. I wonder how much of the anxiety that's seemingly caused by weed, is already there and only revealed by weed. Related: Marijuana Is Too Strong Now. The days of giant Cheech and Chong joints are over, but it's not complicated to just use smaller amounts.

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September 5. http://ranprieur.com/#f6c59a493cf753b6ab0696916b68a675626e9722 2024-09-05T17:10:28Z September 5. New post! I'm taking another crack at one of my favorite subjects, motivation. I've said before that motivation is only a problem for humans, but now I'm thinking it's a problem for any organism that doesn't fit its environment. No squirrel ever said, "Oh no, not more nuts to gather." But in captive animals you get a mismatch between what they're made to do, and what they're permitted to do.

With a perfect fit between organism and environment, what you feel like doing and what's good for you to do are one and the same. I have some political ideas on how to get closer to that, to build society bottom-up from intrinsic motivation, instead of top down from money sucking up more money. But realistically, humans are so good at constructing novel environments, that we're always going to be somewhat in a limbo of unfit.

Some people say, instead of motivation, all you need is discipline. Either they're bullshitting, or they're playing on some kind of easy mode. I seem to have good discipline, enough to push myself through the school system with good grades, and do a few jobs where I came home with just enough energy to do basic tasks and sleep. At one point in my 20s, I pushed myself so hard that I started to have nightmares about being dragged to death. Another time, between jobs, I had such fatigue that I could barely walk to the store. Modern medicine drew a blank, and I was advised to have more fun.

Since then I've spent decades trying to tease out a compromise, practicing the subtle art of riding little stretches of feel-like-doing, to get some rest from driving myself. I've found that a good thing to do, when I'm unmotivated, is to play video games -- not all day, just for an hour or two. A good game reminds me what it's like to be in a zone of energizing activity, and that mental state often carries over into the outside world.

Lately I've found another trick. I'm working on being fully present, trying to balance my attention on the smallest bits of what I'm doing, in the smallest bits of time. I've reclaimed a habit from my teenage years, of gently touching objects that I pass, to remind myself of where my body is in space. When I do something clumsily, I slow down and do it again with full focus. Coinciding with these practices, I've noticed that chores are no longer painful. It's not like I enjoy washing dishes, but now the task feels barely harder than sitting on the couch. Also, I seem to have more free time.

I suspect that this is the secret talent of elite doers: they are naturally highly present. They have an intutitive knowledge of when to push through and when to ease off, and they work with such micro-scale efficiency that they tend not to burn out, but to slide into some kind of flow state.

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September 2. http://ranprieur.com/#a00021f03bd7008d1fd8ec51ca526b4795729ee5 2024-09-02T14:40:06Z September 2. For Labor Day, a repost from July 2012:

The Busy Trap is one of the best essays I've seen about busyness and idleness:

"The goal of the future is full unemployment, so we can play. That's why we have to destroy the present politico-economic system." This may sound like the pronouncement of some bong-smoking anarchist, but it was actually Arthur C. Clarke, who found time between scuba diving and pinball games to write "Childhood's End" and think up communications satellites. My old colleague Ted Rall recently wrote a column proposing that we divorce income from work and give each citizen a guaranteed paycheck, which sounds like the kind of lunatic notion that'll be considered a basic human right in about a century, like abolition, universal suffrage and eight-hour workdays. The Puritans turned work into a virtue, evidently forgetting that God invented it as a punishment.

If we manage to stabilize in a zero-growth society (instead of an endless series of explosions and collapses) then the culture will change, idleness will seem normal, and busyness and striving will seem strange or even unhealthy. I've read three works of fiction that give a sense of how this world might feel: Richard Brautigan's novel In Watermelon Sugar, John Crowley's novel Engine Summer, and Hitoshi Ashinano's manga Yokohama Kaidashi Kikou.

It also occurs to me that nobody is ever doing nothing. Even meditation masters are focusing their consciousness. When we talk about "idleness" we're really talking about potential idleness, the absence of external demands on your time. The freedom to do nothing is the foundation of the freedom to do anything.

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